Peter Drier, a Marxist organizer in the 1980s, outlined how
to destroy America from within.
He and other Marxist of the period devised a plan to use
community organizations as what he called “incubators for Marxism.”
He was part of an American socialist movement that brought
together members of washed-up violent radicals of the 1960s (such as the Weather
Underground and the Black Panthers) and a new generation of more crafty, aggressive
and dishonest Marxists with the hopes of reviving the movement that had crashed
and burned early in the 1970s.
Unlike today, Marxists of the Reagan era could not openly
expose themselves except in save havens such as CUNY, Cooper Union and several
other socialist-sympathetic universities.
Drier knew that if Marxism was to be revived and to
accomplish its mission of bringing down capitalism, it would have to do so on
the stealth. He proposed that community organizations – that seem so benevolent
in the mission to help poor people or save the climate – could become the breeding
ground for a new and more powerful socialism, one that would ultimately
transform America into a Marxist state.
While activists would not cease their never-ending drumbeat
of public protest, this would serve as cover for a more insidious movement to
infiltrate schools, the press, and eventually government, acting out the
pretense that they want to help humanity, when their real goal is to nudge these
organizations to the extreme left, and ultimately undermine their integrity
with the aim of bringing about social revolution.
Nearly all the community organizations active today – from those
who feed the poor to those who save the environment – are at their core Marxist,
even if not all of their membership know. Many do not even disguise this,
calling themselves socialist without fully understanding what socialist really
want.
Drier understood that these organizations could become
powerful voices in the community that influence policy and press coverage,
scaring politicians into adopting positions these Marxist wanted.
While these groups pretend to help people, their real
purpose is to set the stage for the eventually destruction of the American way
of life and establish America as a Marxist state.
Government reform that really is not reform become timebombs
that will eventually demolish the state, Drier predicted.
One of the key pieces of this plan was to have government
increasing adopt more and more expensive entitlement program that government
cannot afford to maintain. If government seeks to cut back on these, Drier predicted
the masses would rise up and overthrow the government. If the Government
continues the programs, the burden will eventually cause a massive fiscal crisis
and cause it to collapse.
Drier established the idea that grassroots organizations
would ask like communist cells, each working independently towards their own objectives,
coming together when seeking to influence public policy or to get one of their own
elected to public office – school board, city council, state or federal
legislature or as in the case of Obama, President of the United States.
Many of these grassroots people take up low lever jobs in
the government or large not-for-profits where they have access to resources,
but largely remain unseen – such as welfare workers that allow them to milk the
poorest of poor for votes, or volunteers on some environmental, civic or other
group whose membership can be relied about as manpower for campaigns or to
spread propaganda.
These Marxists often lead these grassroots groups in voter
drives in poor and ethnic neighborhoods, sometimes steering people into illegal
voting, then raising a stink that authorities are trying to keep poor people
from the ballot box, forcing people to turn against moderates.
But the real power of these groups is their ability to bring
votes to the table or raising a stink among media, which they have also infiltrated,
eventually pushing the government in less and less wise policies – always with
the ultimate aim of inciting revolution.
Black Lives Matter, Antifa, defunding the police, and
various self-declared socialist groups are only the most obvious. Groups
promoting Critical Race Theory and other radical educational programs are in
some ways red herrings, in that these misdirect public attention away from
groups that are most actively seeking to overthrow the government. People
pulling down statues of Robert E. Lee may be less dangerous than some of the
people distributing meals. The real danger is in those groups that seem the
most innocent, the ones whose mission seem the sincerest.
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