Wednesday, July 21, 2021

The Woke warrior speaks

 



The most annoying thing about her was her voice, that insufferable know it all tone of voice that is always accompanied by a lot of gobbledygook that she learned in some expensive university from some over-paid, overweight, gray-haired left-over from the 1960s Marxist movement we all had to tolerate back then on the excuse of brotherly love, although with this girl – several generations removed from the era of the red-diaper baby or even the sad-sack people of the New Left – the term brotherly love, sisterly love or even human kindness did not apply.

This was no hippy chick, but a descendant of that other radical breed the sixties had bred, not black so not a black panther, but a kind of over-educated (if university liberal propaganda can be considered education) cross over from the Students for a Democratic Society (SDS) just prior to that point when the SDS evolved into terrorists called the Weather Underground (a name based on the Bob Dylan lyric about you not needing a weatherman to know which was the wind blows.)

She didn’t talk like a hippie either, no “far out” or “groovy” or “slap me five, brother.” She sounded as if she was quoting the Port Huron statement (the bible of the New Left), only using more modern terms, and throwing around concepts about “carbon footprint” and “Social Justice” and “Equity,” as if she was reading these out of a textbook (no doubt simply mimicking lecturers her bitter Marxist professor gave instead of real education.)

Her tone was totally insufferable, beyond arrogant, filled with that I-know-more-than-you-ever-will-about-anything voice, and a determination to torture you with those things she kissed her bosses ass to get A’s to repeat on the exam so that you felt appropriately insignificant in her presence, telling you in one high pitched note just how superior she was and how her quest was so much more rightfully moral than your existence could ever be, and that you’d better listen for the welfare of humanity’s sake, a tone that all the self-righteous, self-centered, self-important use partly to convince themselves that they have in their short lives learned more about the concept of justice and equality than you have even four decades of more actual human experience than she has.

“You’d better watch your carbon footprint,” she said in one indignant rant, followed up with a series of cliches about cops being bad because they kill people.

I kept wondering if she kept her electric scooter doubled parked somewhere on the street and needed to get back to it, but first needed to urgently lecture us on what bad people we were because we still had milk with our Captain Crunch and still stopped off at McDonald’s for a burger and fries on our way home from real jobs she wouldn’t be caught dead doing.

She told us we were bad people because we still wanted to put criminals in jail and keep them there to keep them from hurting other people, telling us that criminals are victims of that racist “war on drugs” that was waged in the 1970s and 1980s and made it safe for people like her to scoot through the streets of the city after dark.

Carrying mental carpetbag left over from the aftermath of the American Civil War, she had come to demand social justice and to force us to give up our homes because people of color did not have what we had and ought – making me wonder if she would do the same had she not still been living in her parents basement, eating the food her parents paid for, using medial insurance Obamacare had allowed her to get until she was nearly old enough for social security.

I kept wondering if she ever actually had a real job, as she demanded an increase in minimum wage, or whether she ever had to run a small business her demands would make go broke, whether she actually met the victim of the violent crimes committed by the criminals she demanded be set free, whether or not she had ever gone hungry or actually interacted with the homeless people who she stepped over at the curb to get here.

Did she ever look a beggar in the eye when he or she asked for money for a meal?

Did she even know that there are actually poor white people as well poor starving people of color?

Was she aware that there are parts of America where poor whites live just as badly as the illegal immigrants, she wants to bring over the border from Mexico (immigrants she would not share her room with even if she was wealthy enough to have an apartment in a rich neighborhood while black people live in slums a few blocks away?

Had she ever been mugged or robbed? Did she even know anybody who had been?

She demanded social workers be sent on calls rather than cops, oblivious to the fact that the domestic violence cases she keeps ranting on about are often the most volatile and the most likely to end up tragically, or if she did, she blamed the tragedy on the police.

Yet for all this,  I kept seeing her as a terrified little girl, guilt-ridden by the fact that she had good parents who did all the right things for her, raised her well, sent (and paid for) her to attend all the right schools, while some poor black person (who she never probably actually met) had parents who were drug addicts or worse, or were raised by grandparents when their parents deserted him, who got caught up in a life of crime by hanging out with the wrong crowd (something that can’t be helped if you are to survive the jungle of the ghetto) and began to do all those things that inevitably would lead them to confrontations with the police and eventually incarcerations.

Her white guilt would never allow her to look more honestly at how some black families do manage to find the same salvation for their children as her parents did. She sees only those who she believes suffered the indignities of institutionalized racism (ignoring the thrill many people feel being apart of a violent culture, becoming the black version of Jesse James or Billy the Kid). She paints them all with the same brush as victim and believes somehow, because she is white, she is to blame, but worse, all other white people are to blame, too.

While sad in one way, she scared me in other ways, her artificial rage resounding with artificial outrage over social victimization she never had a chance to experience (although she wanted to), over indignities people of color (she most likely never met) endured at the hands of a white society (she blames for everything) and her inability to make right what she saw as a great wrong (even though what she saw is largely a figment of her own imagination or the exaggeration of something that is hardly as earth-shattering as she believes), adopting the bitterness of angry professors who have hidden themselves away from the real world in Ivory tower campuses where they see nothing but their own misperceptions reflected back at them from the stained glass of racism through which they view the world.

Then she stomped out, leaving a carbon footprint of hot air behind her as thick with wrong-headedness as the smoke of oil coal train engines, the dust of her anger clinging to the rest of us, heavy with guilt we didn’t deserve.

 

 

 


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